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	<title>Muslim self segregation - Revision history</title>
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	<updated>2026-10-26T07:53:55Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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		<id>https://segregationwiki.cityscience.group/index.php?title=Muslim_self_segregation&amp;diff=79873&amp;oldid=prev</id>
		<title>Wikiadmin: Creating page</title>
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		<updated>2025-02-03T18:14:27Z</updated>

		<summary type="html">&lt;p&gt;Creating page&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;===== Date and country of first publication&amp;lt;ref&amp;gt;Date and country of first publication as informed by the Scopus database (December 2023).&amp;lt;/ref&amp;gt;===== &lt;br /&gt;
2006&amp;lt;br&amp;gt;&lt;br /&gt;
United Kingdom&lt;br /&gt;
===== Definition ===== &lt;br /&gt;
&lt;br /&gt;
Muslim self-segregation refers to the tendency of some Muslim communities to live in separate, culturally homogenous neighborhoods or enclaves. This segregation can be due to a variety of factors, including a desire to preserve cultural traditions, fear of discrimination or Islamophobia, or simply a preference for living among others who share the same religion and values.&lt;br /&gt;
&lt;br /&gt;
While self-segregation can provide a sense of community and support for Muslims, it can also lead to social isolation and lack of integration with the wider society. Critics argue that self-segregation can reinforce stereotypes and hinder social cohesion, while proponents argue that it is a natural expression of cultural identity and religious freedom.&lt;br /&gt;
&lt;br /&gt;
Ultimately, the issue of Muslim self-segregation is complex and varies depending on the context and individual circumstances of each community. It is important to consider the factors driving self-segregation and work towards creating more inclusive and integrated societies where all individuals can feel a sense of belonging.&lt;br /&gt;
==See also== &lt;br /&gt;
==Related segregation forms==&lt;br /&gt;
Muslim self segregation is frequently discussed in the literature with the following segregation forms: &lt;br /&gt;
&lt;br /&gt;
[[self segregation]], [[ethnic residential segregation]]&lt;br /&gt;
[[File:muslim_self_segregation.png|780x780px]]&lt;br /&gt;
&lt;br /&gt;
This visualization is based on the study [[Segregation_Wiki:About| The Multidisciplinary Landscape of Segregation Research]]. &lt;br /&gt;
&lt;br /&gt;
For the complete network of interrelated segregation forms, please refer to: &lt;br /&gt;
&lt;br /&gt;
* [https://tinyurl.com/2235lkhw First year of publication] &lt;br /&gt;
&lt;br /&gt;
* [https://tinyurl.com/2d8wg5n3 Louvain clusters] &lt;br /&gt;
&lt;br /&gt;
* [https://tinyurl.com/223udk5r Betweenness centrality] &lt;br /&gt;
&lt;br /&gt;
* [https://tinyurl.com/244d8unz Disciplines in which segregation forms first emerged (Scopus database).] &lt;br /&gt;
==References== &lt;br /&gt;
==Notes== &lt;br /&gt;
&amp;lt;references /&amp;gt; &lt;br /&gt;
{{NoteAI}} &lt;br /&gt;
==Muslim self segregation appears in the following literature== &lt;br /&gt;
&lt;br /&gt;
Phillips D. (2006). Parallel lives? Challenging discourses of British Muslim self segregation. ''Environment and Planning D: Society and Space'', ''24''(1), 25-40. https://doi.org/10.1068/d60j&lt;br /&gt;
&lt;br /&gt;
Britton J. (2019). Challenging the racialization of child sexual exploitation: Muslim men, racism and belonging in Rotherham. ''Ethnic and Racial Studies'', ''42''(5), 688-706. Routledge.https://doi.org/10.1080/01419870.2018.1467030&lt;/div&gt;</summary>
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